Ritual hand washing












4















A question about netilat yadayim in the morning. Where does the custom with the bowl and cup come from?



In modern homes with clear running water, is there a problem reciting the bracha whilst washing one’s hands in the sink?






halacha blessing netilat-yadayim-washing







share|improve this question





























    4















    A question about netilat yadayim in the morning. Where does the custom with the bowl and cup come from?



    In modern homes with clear running water, is there a problem reciting the bracha whilst washing one’s hands in the sink?






    halacha blessing netilat-yadayim-washing







    share|improve this question



























      4












      4








      4








      A question about netilat yadayim in the morning. Where does the custom with the bowl and cup come from?



      In modern homes with clear running water, is there a problem reciting the bracha whilst washing one’s hands in the sink?






      halacha blessing netilat-yadayim-washing







      share|improve this question
















      A question about netilat yadayim in the morning. Where does the custom with the bowl and cup come from?



      In modern homes with clear running water, is there a problem reciting the bracha whilst washing one’s hands in the sink?






      halacha blessing netilat-yadayim-washing




      halacha blessing netilat-yadayim-washing






      share|improve this question















      share|improve this question













      share|improve this question




      share|improve this question








      edited 14 hours ago









      user15464

      5,268965




      5,268965










      asked 15 hours ago









      Freek WiekmeijerFreek Wiekmeijer

      1604




      1604






















          1 Answer
          1






          active

          oldest

          votes


















          4














          The Magen Avraham Orach Chaim 3,1 quoted the Bach that one shouldn't walk 4 cubits after waking up in the morning without washing ones hands Netilas Yodayim. So a bowl with a cup next to one's bed is the solution. But the Magein Avraham seems to be lenient that one can walk till the sink to wash ones hands with a cup.




          כתב ב"ח בשם תולעת יעקב: כל ההולך ד' אמות בלא נטילת ידים שחרית, חייב מיתה. ובסדר היום כתוב שלא יגע במלבושיו עד שיטול. ובגמרא לא משמע כן,




          If the sink is is in the restroom then one should refrain saying the Brocha till walking out of the restroom. as it is a dirty place, but a sink outside the restroom is not a dirty place and one can make a Brocho. Mishna Brura 3,1,3:




          אך יראה בעת הברכה להרחיק מהעביט של המי רגליים
          ארבע אמות אם הוא עומד בחדרו







          share|improve this answer


























          • I see a checkmark but don't understand how this answers the question. I thought the question was about pouring water over the hands versus washing them as usual, without a cup.

            – msh210♦
            12 hours ago











          • I get the answer. The walk to the sink exceeds the prescribed distance of 4 cubits (like 2 meters).

            – Freek Wiekmeijer
            11 hours ago











          • I do feel this is a rather legalistic point of view. “don’t go four cubits before...” might also translate to “don’t start your day before...”. But then, these kind of philosophical differences are omnipresent in Judaism.

            – Freek Wiekmeijer
            11 hours ago





















          1 Answer
          1






          active

          oldest

          votes








          1 Answer
          1






          active

          oldest

          votes









          active

          oldest

          votes






          active

          oldest

          votes









          4














          The Magen Avraham Orach Chaim 3,1 quoted the Bach that one shouldn't walk 4 cubits after waking up in the morning without washing ones hands Netilas Yodayim. So a bowl with a cup next to one's bed is the solution. But the Magein Avraham seems to be lenient that one can walk till the sink to wash ones hands with a cup.




          כתב ב"ח בשם תולעת יעקב: כל ההולך ד' אמות בלא נטילת ידים שחרית, חייב מיתה. ובסדר היום כתוב שלא יגע במלבושיו עד שיטול. ובגמרא לא משמע כן,




          If the sink is is in the restroom then one should refrain saying the Brocha till walking out of the restroom. as it is a dirty place, but a sink outside the restroom is not a dirty place and one can make a Brocho. Mishna Brura 3,1,3:




          אך יראה בעת הברכה להרחיק מהעביט של המי רגליים
          ארבע אמות אם הוא עומד בחדרו







          share|improve this answer


























          • I see a checkmark but don't understand how this answers the question. I thought the question was about pouring water over the hands versus washing them as usual, without a cup.

            – msh210♦
            12 hours ago











          • I get the answer. The walk to the sink exceeds the prescribed distance of 4 cubits (like 2 meters).

            – Freek Wiekmeijer
            11 hours ago











          • I do feel this is a rather legalistic point of view. “don’t go four cubits before...” might also translate to “don’t start your day before...”. But then, these kind of philosophical differences are omnipresent in Judaism.

            – Freek Wiekmeijer
            11 hours ago


















          4














          The Magen Avraham Orach Chaim 3,1 quoted the Bach that one shouldn't walk 4 cubits after waking up in the morning without washing ones hands Netilas Yodayim. So a bowl with a cup next to one's bed is the solution. But the Magein Avraham seems to be lenient that one can walk till the sink to wash ones hands with a cup.




          כתב ב"ח בשם תולעת יעקב: כל ההולך ד' אמות בלא נטילת ידים שחרית, חייב מיתה. ובסדר היום כתוב שלא יגע במלבושיו עד שיטול. ובגמרא לא משמע כן,




          If the sink is is in the restroom then one should refrain saying the Brocha till walking out of the restroom. as it is a dirty place, but a sink outside the restroom is not a dirty place and one can make a Brocho. Mishna Brura 3,1,3:




          אך יראה בעת הברכה להרחיק מהעביט של המי רגליים
          ארבע אמות אם הוא עומד בחדרו







          share|improve this answer


























          • I see a checkmark but don't understand how this answers the question. I thought the question was about pouring water over the hands versus washing them as usual, without a cup.

            – msh210♦
            12 hours ago











          • I get the answer. The walk to the sink exceeds the prescribed distance of 4 cubits (like 2 meters).

            – Freek Wiekmeijer
            11 hours ago











          • I do feel this is a rather legalistic point of view. “don’t go four cubits before...” might also translate to “don’t start your day before...”. But then, these kind of philosophical differences are omnipresent in Judaism.

            – Freek Wiekmeijer
            11 hours ago
















          4












          4








          4







          The Magen Avraham Orach Chaim 3,1 quoted the Bach that one shouldn't walk 4 cubits after waking up in the morning without washing ones hands Netilas Yodayim. So a bowl with a cup next to one's bed is the solution. But the Magein Avraham seems to be lenient that one can walk till the sink to wash ones hands with a cup.




          כתב ב"ח בשם תולעת יעקב: כל ההולך ד' אמות בלא נטילת ידים שחרית, חייב מיתה. ובסדר היום כתוב שלא יגע במלבושיו עד שיטול. ובגמרא לא משמע כן,




          If the sink is is in the restroom then one should refrain saying the Brocha till walking out of the restroom. as it is a dirty place, but a sink outside the restroom is not a dirty place and one can make a Brocho. Mishna Brura 3,1,3:




          אך יראה בעת הברכה להרחיק מהעביט של המי רגליים
          ארבע אמות אם הוא עומד בחדרו







          share|improve this answer















          The Magen Avraham Orach Chaim 3,1 quoted the Bach that one shouldn't walk 4 cubits after waking up in the morning without washing ones hands Netilas Yodayim. So a bowl with a cup next to one's bed is the solution. But the Magein Avraham seems to be lenient that one can walk till the sink to wash ones hands with a cup.




          כתב ב"ח בשם תולעת יעקב: כל ההולך ד' אמות בלא נטילת ידים שחרית, חייב מיתה. ובסדר היום כתוב שלא יגע במלבושיו עד שיטול. ובגמרא לא משמע כן,




          If the sink is is in the restroom then one should refrain saying the Brocha till walking out of the restroom. as it is a dirty place, but a sink outside the restroom is not a dirty place and one can make a Brocho. Mishna Brura 3,1,3:




          אך יראה בעת הברכה להרחיק מהעביט של המי רגליים
          ארבע אמות אם הוא עומד בחדרו








          share|improve this answer














          share|improve this answer



          share|improve this answer








          edited 13 hours ago

























          answered 14 hours ago









          user15464user15464

          5,268965




          5,268965













          • I see a checkmark but don't understand how this answers the question. I thought the question was about pouring water over the hands versus washing them as usual, without a cup.

            – msh210♦
            12 hours ago











          • I get the answer. The walk to the sink exceeds the prescribed distance of 4 cubits (like 2 meters).

            – Freek Wiekmeijer
            11 hours ago











          • I do feel this is a rather legalistic point of view. “don’t go four cubits before...” might also translate to “don’t start your day before...”. But then, these kind of philosophical differences are omnipresent in Judaism.

            – Freek Wiekmeijer
            11 hours ago





















          • I see a checkmark but don't understand how this answers the question. I thought the question was about pouring water over the hands versus washing them as usual, without a cup.

            – msh210♦
            12 hours ago











          • I get the answer. The walk to the sink exceeds the prescribed distance of 4 cubits (like 2 meters).

            – Freek Wiekmeijer
            11 hours ago











          • I do feel this is a rather legalistic point of view. “don’t go four cubits before...” might also translate to “don’t start your day before...”. But then, these kind of philosophical differences are omnipresent in Judaism.

            – Freek Wiekmeijer
            11 hours ago



















          I see a checkmark but don't understand how this answers the question. I thought the question was about pouring water over the hands versus washing them as usual, without a cup.

          – msh210♦
          12 hours ago





          I see a checkmark but don't understand how this answers the question. I thought the question was about pouring water over the hands versus washing them as usual, without a cup.

          – msh210♦
          12 hours ago













          I get the answer. The walk to the sink exceeds the prescribed distance of 4 cubits (like 2 meters).

          – Freek Wiekmeijer
          11 hours ago





          I get the answer. The walk to the sink exceeds the prescribed distance of 4 cubits (like 2 meters).

          – Freek Wiekmeijer
          11 hours ago













          I do feel this is a rather legalistic point of view. “don’t go four cubits before...” might also translate to “don’t start your day before...”. But then, these kind of philosophical differences are omnipresent in Judaism.

          – Freek Wiekmeijer
          11 hours ago







          I do feel this is a rather legalistic point of view. “don’t go four cubits before...” might also translate to “don’t start your day before...”. But then, these kind of philosophical differences are omnipresent in Judaism.

          – Freek Wiekmeijer
          11 hours ago





          -

          Popular posts from this blog

          How to label and detect the document text images

          Image
          1 $begingroup$ This is what I mean as document text image: I want to label the texts in image as separate blocks and my model should detect these labels as classes. NOTE: This is how the end result should be like: The labels like Block 1, Block 2, Block 3,.. should be Logo, Title, Date,.. Others, etc. Work done: First approach : I tried to implement this method via Object Detection, it didn't work. It didn't even detect any text. Second approach : Then I tried it using PixelLink. As this model is build for scene text detection, it detected each and every text in the image. But this method can detect multiple lines of text if the threshold values are increased. But I have no idea how do I add labels to the text blocks. PIXEL_CLS_WEIGHT_all_ones = 'PIXEL_CLS_WEIGHT_all_ones' PIXEL_C
          Read more

          Vallis Paradisi

          Image
          Coordinata: .mw-parser-output .geo-default,.mw-parser-output .geo-dms,.mw-parser-output .geo-dec{display:inline}.mw-parser-output .geo-nondefault,.mw-parser-output .geo-multi-punct{display:none}.mw-parser-output .longitude,.mw-parser-output .latitude{white-space:nowrap} 33°03′S 71°37′W  /  33.05°S 71.617°W  / -33.05; -71.617 Vallis Paradisi Res apud Vicidata repertae: Civitas : Chilia Numerus incolarum : 296 655 Zona horaria : UTC-4 Situs interretialis Nomen officiale : Valparaíso Gubernium Consilium : municipal council of Valparaíso Geographia Superficies : 401 600 000 Metrum quadratum Coniunctiones urbium Urbes gemellae : Ovetum , Badalona , Santa Fe , Ora longa , Sciamhaevum , Quantunia , Callao , Bat Yam , Melaka , Novorossiysk , Busan , Corduba , Odessa , Rosario , Malacca , Barcino , Soteropolis , Franciscopolis (California) , Guanajuato, Silao Tabula aut despectus Despectus in portum sinumque et urbem Vallis Paradisi Vallis Para
          Read more

          Tabula Rosettana

          Image
          Tabula multilinguis Rosettana in Museo Britannico ostenditur. Tabula Rosettana, [1] etiam titulo OGIS 90 agnita, est stela decreto de rebus sacris in Aegypto anno 196 a.C.n. lato inscripta. Tabula iuxta Rosettam Aegypti, urbem in delta Nili et ad oram maris Mediterranei iacentem, anno 1799 a milite Francico reperta est. Inventio stelae, linguis duabus scripturisque tribus inscriptae, eruditis Instituti Aegypti statim nuntiata est; ibi enim iussu imperatoris Napoleonis eruditi omnium scientiarum (sub aegide Commissionis Scientiarum et Artium) properaverant cum expeditione Francica. Qua a Britannis mox debellata, tabula Rosettana Londinium missa hodie apud Museum Britannicum iacet. Textus Graecus cito lectus interpretationi textuum Aegyptiorum (in formis hieroglyphica et demotica expressorum) gradatim adiuvit. Denique textum plene interpretatus est Ioannes Franciscus Champollion. Ab opere eruditorum cumulativo coepit hodiernus scripturae hieroglyphicae linguaeque Aegyptiae a
          Read more