When was the formal title of Pope first officially bestowed on the Bishops of Rome?












5















I’ve read conflicting claims about who the first Pope was. I read this question in a newspaper - "Was Boniface the first true Pope?" Boniface I (418-22) was spoken of as a pope, but so were his predecessors, Zosimus (417-418) and Innocent I (401-17). Was it not Damasus (366-384) who made the theory about Peter an essential part of papal doctrine? He was the first pope to refer consistently to the church of Rome as the 'apostolic see' and to address bishops of other churches as 'sons; rather than as 'brothers'.



The answer given by Dr. Ahmes L. Pahor, Birmingham, to that newspaper question was, "While Siricius (384-399) is thought to have been the first Bishop of Rome to style himself Pope, he is not the first to have used the title. This appears to have originated in the East, in Alexandria, one of the main four seats of patriarchs at the time. Heraclas, Bishop of Alexandria (231-247), appointed 22 bishops to oversee Egypt, apart from Alexandria, his own diocese. He needed to take this action as the Egyptians turned to Christianity in great numbers and there was a need to have other bishops to help Heraclas administer the ever-growing Coptic Church. The Alexandrians saw Heraclas as 'father of the fathers' or 'papa', and thus the title 'pope' was bestowed on him by his congregation in the first half of the third century (about 150 years before Siricius)."



However, I read elsewhere that Pope Damasus took the title "Supreme Pontiff" in 380, for the first time. Yet I understand Catholics say that St. Miltiades was named Pope on 2 July 311, and Marcellinus (who died 304) was also called Pope. I’m just so confused as to when the title of Pope was bestowed, but not retrospectively.



Please note, I’m NOT asking about the title of Bishop of Rome.



Is there any recorded evidence as to when the title of Pope (papa) was bestowed upon, and publicly acknowledged by, the Bishops of Rome? I’ve searched high and low on Catholic web sites, but although all the Bishops of Rome are referred to as Pope, I want to know when this became a distinctive title of the Bishops of Rome. A complete list of all 266 Popes can be found here: http://www.newadvent.org/cathen/12272b.htm










share|improve this question



























    5















    I’ve read conflicting claims about who the first Pope was. I read this question in a newspaper - "Was Boniface the first true Pope?" Boniface I (418-22) was spoken of as a pope, but so were his predecessors, Zosimus (417-418) and Innocent I (401-17). Was it not Damasus (366-384) who made the theory about Peter an essential part of papal doctrine? He was the first pope to refer consistently to the church of Rome as the 'apostolic see' and to address bishops of other churches as 'sons; rather than as 'brothers'.



    The answer given by Dr. Ahmes L. Pahor, Birmingham, to that newspaper question was, "While Siricius (384-399) is thought to have been the first Bishop of Rome to style himself Pope, he is not the first to have used the title. This appears to have originated in the East, in Alexandria, one of the main four seats of patriarchs at the time. Heraclas, Bishop of Alexandria (231-247), appointed 22 bishops to oversee Egypt, apart from Alexandria, his own diocese. He needed to take this action as the Egyptians turned to Christianity in great numbers and there was a need to have other bishops to help Heraclas administer the ever-growing Coptic Church. The Alexandrians saw Heraclas as 'father of the fathers' or 'papa', and thus the title 'pope' was bestowed on him by his congregation in the first half of the third century (about 150 years before Siricius)."



    However, I read elsewhere that Pope Damasus took the title "Supreme Pontiff" in 380, for the first time. Yet I understand Catholics say that St. Miltiades was named Pope on 2 July 311, and Marcellinus (who died 304) was also called Pope. I’m just so confused as to when the title of Pope was bestowed, but not retrospectively.



    Please note, I’m NOT asking about the title of Bishop of Rome.



    Is there any recorded evidence as to when the title of Pope (papa) was bestowed upon, and publicly acknowledged by, the Bishops of Rome? I’ve searched high and low on Catholic web sites, but although all the Bishops of Rome are referred to as Pope, I want to know when this became a distinctive title of the Bishops of Rome. A complete list of all 266 Popes can be found here: http://www.newadvent.org/cathen/12272b.htm










    share|improve this question

























      5












      5








      5








      I’ve read conflicting claims about who the first Pope was. I read this question in a newspaper - "Was Boniface the first true Pope?" Boniface I (418-22) was spoken of as a pope, but so were his predecessors, Zosimus (417-418) and Innocent I (401-17). Was it not Damasus (366-384) who made the theory about Peter an essential part of papal doctrine? He was the first pope to refer consistently to the church of Rome as the 'apostolic see' and to address bishops of other churches as 'sons; rather than as 'brothers'.



      The answer given by Dr. Ahmes L. Pahor, Birmingham, to that newspaper question was, "While Siricius (384-399) is thought to have been the first Bishop of Rome to style himself Pope, he is not the first to have used the title. This appears to have originated in the East, in Alexandria, one of the main four seats of patriarchs at the time. Heraclas, Bishop of Alexandria (231-247), appointed 22 bishops to oversee Egypt, apart from Alexandria, his own diocese. He needed to take this action as the Egyptians turned to Christianity in great numbers and there was a need to have other bishops to help Heraclas administer the ever-growing Coptic Church. The Alexandrians saw Heraclas as 'father of the fathers' or 'papa', and thus the title 'pope' was bestowed on him by his congregation in the first half of the third century (about 150 years before Siricius)."



      However, I read elsewhere that Pope Damasus took the title "Supreme Pontiff" in 380, for the first time. Yet I understand Catholics say that St. Miltiades was named Pope on 2 July 311, and Marcellinus (who died 304) was also called Pope. I’m just so confused as to when the title of Pope was bestowed, but not retrospectively.



      Please note, I’m NOT asking about the title of Bishop of Rome.



      Is there any recorded evidence as to when the title of Pope (papa) was bestowed upon, and publicly acknowledged by, the Bishops of Rome? I’ve searched high and low on Catholic web sites, but although all the Bishops of Rome are referred to as Pope, I want to know when this became a distinctive title of the Bishops of Rome. A complete list of all 266 Popes can be found here: http://www.newadvent.org/cathen/12272b.htm










      share|improve this question














      I’ve read conflicting claims about who the first Pope was. I read this question in a newspaper - "Was Boniface the first true Pope?" Boniface I (418-22) was spoken of as a pope, but so were his predecessors, Zosimus (417-418) and Innocent I (401-17). Was it not Damasus (366-384) who made the theory about Peter an essential part of papal doctrine? He was the first pope to refer consistently to the church of Rome as the 'apostolic see' and to address bishops of other churches as 'sons; rather than as 'brothers'.



      The answer given by Dr. Ahmes L. Pahor, Birmingham, to that newspaper question was, "While Siricius (384-399) is thought to have been the first Bishop of Rome to style himself Pope, he is not the first to have used the title. This appears to have originated in the East, in Alexandria, one of the main four seats of patriarchs at the time. Heraclas, Bishop of Alexandria (231-247), appointed 22 bishops to oversee Egypt, apart from Alexandria, his own diocese. He needed to take this action as the Egyptians turned to Christianity in great numbers and there was a need to have other bishops to help Heraclas administer the ever-growing Coptic Church. The Alexandrians saw Heraclas as 'father of the fathers' or 'papa', and thus the title 'pope' was bestowed on him by his congregation in the first half of the third century (about 150 years before Siricius)."



      However, I read elsewhere that Pope Damasus took the title "Supreme Pontiff" in 380, for the first time. Yet I understand Catholics say that St. Miltiades was named Pope on 2 July 311, and Marcellinus (who died 304) was also called Pope. I’m just so confused as to when the title of Pope was bestowed, but not retrospectively.



      Please note, I’m NOT asking about the title of Bishop of Rome.



      Is there any recorded evidence as to when the title of Pope (papa) was bestowed upon, and publicly acknowledged by, the Bishops of Rome? I’ve searched high and low on Catholic web sites, but although all the Bishops of Rome are referred to as Pope, I want to know when this became a distinctive title of the Bishops of Rome. A complete list of all 266 Popes can be found here: http://www.newadvent.org/cathen/12272b.htm







      catholicism papacy early-church-history






      share|improve this question













      share|improve this question











      share|improve this question




      share|improve this question










      asked 7 hours ago









      AnneAnne

      2,422222




      2,422222






















          2 Answers
          2






          active

          oldest

          votes


















          2














          Here is the short answer to your question:




          Titles: The most noteworthy of the titles are Papa, Summus Pontifex, Pontifex Maximus, Servus servorum Dei. The title pope (papa) was, as has been stated, at one time employed with far more latitude. In the East it has always been used to designate simple priests. In the Western Church, however, it seems from the beginning to have been restricted to bishops (Tertullian, On Modesty 13). It was apparently in the fourth century that it began to become a distinctive title of the Roman Pontiff. Pope Siricius (d. 398) seems so to use it (Ep. vi in P.L., XIII, 1164), and Ennodius of Pavia (d. 473) employs it still more clearly in this sense in a letter to Pope Symmachus (P.L., LXIII, 69). Yet as late as the seventh century St. Gall (d. 640) addresses Desiderius of Cahors as papa (P.L., LXXXVII, 265). Gregory VII finally prescribed that it should be confined to the successors of Peter (1073-85). Source: http://www.newadvent.org/cathen/12260a.htm




          Below are quotes from the New Advent web site on the titles Bishop of Rome and Pope:




          It is no longer denied by any writer of weight that St. Peter visited Rome and suffered martyrdom there (Harnack, "Chronol.", I, 244, n. 2). Some, however, of those who admit that he taught and suffered in Rome, deny that he was ever bishop of the city (e.g. Lightfoot, "Clement of Rome", II, 501; Harnack, op. cit., I, 703). It is not, however, difficult to show that the fact of his bishopric is so well attested as to be historically certain.



          The first witness is St. Clement, a disciple of the Apostles, who, after Linus and Anacletus, succeeded St. Peter as the fourth in the list of popes. In his "Epistle to the Corinthians", written in 95 or 96, he bids them receive back the bishops whom a turbulent faction among them had expelled... The tone of authority which inspires the latter appears so clearly that Lightfoot did not hesitate to speak of it as "the first step towards papal domination" (Clement 1:70). Thus, at the very commencement of church history, before the last survivor of the Apostles had passed away, we find a Bishop of Rome, himself a disciple of St. Peter, intervening in the affairs of another Church and claiming to settle the matter by a decision spoken under the influence of the Holy Spirit. Such a fact admits of one explanation alone. It is that in the days when the Apostolic teaching was yet fresh in men's minds the universal Church recognized in the Bishop of Rome the office of supreme head.



          The [second] century gives us the witness of St. Irenaeus — a man who stands in the closest connection with the age of the Apostles, since he was a disciple of St. Polycarp, who had been appointed Bishop of Smyrna by St. John. In his work "Adversus Haereses" (III:3:2) he brings against the Gnostic sects of his day the argument that their doctrines have no support in the Apostolic tradition faithfully preserved by the Churches, which could trace the succession of their bishops back to the Twelve. He proceeds to enumerate the Roman succession from Linus to Eleutherius, the twelfth after the Apostles, who then occupied the see.



          In the second century we cannot look for much evidence. With the exception of Ignatius, Polycarp, and Clement of Alexandria, all the writers whose works we possess are apologists against either Jews or pagans. In works of such a character there was no reason to refer to such a matter as Peter's Roman episcopate. Irenaeus, however, supplies us with a cogent argument. In two passages (Against Heresies I.27.1 and III.4.3) he speaks of Hyginus as ninth Bishop of Rome, thus employing an enumeration which involves the inclusion of Peter as first bishop. Irenaeus we know visited Rome in 177.



          In the first quarter of the third century (about 220) Tertullian (On Modesty 21) mentions Callistus's claim that Peter's power to forgive sins had descended in a special manner to him. Had the Roman Church been merely founded by Peter and not reckoned him as its first bishop, there could have been no ground for such a contention. Tertullian, like Firmilian, had every motive to deny the claim. Moreover, he had himself resided at Rome, and would have been well aware if the idea of a Roman episcopate of Peter had been, as is contended by its opponents, a novelty dating from the first years of the third century, supplanting the older tradition according to which Peter and Paul were co-founders, and Linus first bishop.




          Source: http://www.newadvent.org/cathen/12260a.htm



          Conclusion: It appears that the official use of the title of Pope (as given to Bishops of Rome) and confined to the successors of Peter, did not come into effect till the reign of Pope Gregory VII (1073-85).






          share|improve this answer































            1














            The New Catholic Encyclopedia (2003 edition) states:




            As a name, it is derived from the Latin papa, in turn
            derived from the Greek παπᾶς (παππᾶς), which in classical Greek was a child’s word for father. Papa and παπᾶς
            appear in Christian literature from the beginning of the
            3d century as a title used of bishops, suggesting their spiritual paternity. From the 3d to the 5th century the name
            was applied to all bishops, but in the 6th century it began
            to be reserved to the bishops of Rome. The first writer to
            do this with any consistency was Magnus Felix Ennodius (d. 521).
            The practice of restricting the title to the Roman bishops has been universal in the Western Church
            since the 8th century.




            Regarding the title pontifex maximus, the encyclopedia states:




            This term, borrowed from the vocabulary of pagan
            religion at Rome, made its way early into Christian discourse. Lexicographers derive it, although with clear misgivings, from the Latin words pons (bridge) and facere
            (to make, build). If this derivation is accepted, it is easy
            to see how readily it applies to those who build a bridge
            to make a way for men to God. Nevertheless, in Roman
            religion it designated members of the council of priests
            forming the Pontifical College, which ranked as the highest priestly organization at Rome and was presided over
            by the pontifex maximus. It is not clear when the term first made its appearance as a designation for Christian religious leaders, or whether Tertullian’s ironic use of the designation pontifex maximus (in his De pudicitia, c. A.D. 220) for a Catholic bishop represents current terminology or not. In the Vulgate pontifex is used in Hebrews as a translation for the
            Greek ἀρχιερεύς (chief priest, high priest).




            I hope this helps with the question.






            share|improve this answer

























              Your Answer








              StackExchange.ready(function() {
              var channelOptions = {
              tags: "".split(" "),
              id: "304"
              };
              initTagRenderer("".split(" "), "".split(" "), channelOptions);

              StackExchange.using("externalEditor", function() {
              // Have to fire editor after snippets, if snippets enabled
              if (StackExchange.settings.snippets.snippetsEnabled) {
              StackExchange.using("snippets", function() {
              createEditor();
              });
              }
              else {
              createEditor();
              }
              });

              function createEditor() {
              StackExchange.prepareEditor({
              heartbeatType: 'answer',
              autoActivateHeartbeat: false,
              convertImagesToLinks: false,
              noModals: true,
              showLowRepImageUploadWarning: true,
              reputationToPostImages: null,
              bindNavPrevention: true,
              postfix: "",
              imageUploader: {
              brandingHtml: "Powered by u003ca class="icon-imgur-white" href="https://imgur.com/"u003eu003c/au003e",
              contentPolicyHtml: "User contributions licensed under u003ca href="https://creativecommons.org/licenses/by-sa/3.0/"u003ecc by-sa 3.0 with attribution requiredu003c/au003e u003ca href="https://stackoverflow.com/legal/content-policy"u003e(content policy)u003c/au003e",
              allowUrls: true
              },
              noCode: true, onDemand: true,
              discardSelector: ".discard-answer"
              ,immediatelyShowMarkdownHelp:true
              });


              }
              });














              draft saved

              draft discarded


















              StackExchange.ready(
              function () {
              StackExchange.openid.initPostLogin('.new-post-login', 'https%3a%2f%2fchristianity.stackexchange.com%2fquestions%2f68575%2fwhen-was-the-formal-title-of-pope-first-officially-bestowed-on-the-bishops-of-ro%23new-answer', 'question_page');
              }
              );

              Post as a guest















              Required, but never shown

























              2 Answers
              2






              active

              oldest

              votes








              2 Answers
              2






              active

              oldest

              votes









              active

              oldest

              votes






              active

              oldest

              votes









              2














              Here is the short answer to your question:




              Titles: The most noteworthy of the titles are Papa, Summus Pontifex, Pontifex Maximus, Servus servorum Dei. The title pope (papa) was, as has been stated, at one time employed with far more latitude. In the East it has always been used to designate simple priests. In the Western Church, however, it seems from the beginning to have been restricted to bishops (Tertullian, On Modesty 13). It was apparently in the fourth century that it began to become a distinctive title of the Roman Pontiff. Pope Siricius (d. 398) seems so to use it (Ep. vi in P.L., XIII, 1164), and Ennodius of Pavia (d. 473) employs it still more clearly in this sense in a letter to Pope Symmachus (P.L., LXIII, 69). Yet as late as the seventh century St. Gall (d. 640) addresses Desiderius of Cahors as papa (P.L., LXXXVII, 265). Gregory VII finally prescribed that it should be confined to the successors of Peter (1073-85). Source: http://www.newadvent.org/cathen/12260a.htm




              Below are quotes from the New Advent web site on the titles Bishop of Rome and Pope:




              It is no longer denied by any writer of weight that St. Peter visited Rome and suffered martyrdom there (Harnack, "Chronol.", I, 244, n. 2). Some, however, of those who admit that he taught and suffered in Rome, deny that he was ever bishop of the city (e.g. Lightfoot, "Clement of Rome", II, 501; Harnack, op. cit., I, 703). It is not, however, difficult to show that the fact of his bishopric is so well attested as to be historically certain.



              The first witness is St. Clement, a disciple of the Apostles, who, after Linus and Anacletus, succeeded St. Peter as the fourth in the list of popes. In his "Epistle to the Corinthians", written in 95 or 96, he bids them receive back the bishops whom a turbulent faction among them had expelled... The tone of authority which inspires the latter appears so clearly that Lightfoot did not hesitate to speak of it as "the first step towards papal domination" (Clement 1:70). Thus, at the very commencement of church history, before the last survivor of the Apostles had passed away, we find a Bishop of Rome, himself a disciple of St. Peter, intervening in the affairs of another Church and claiming to settle the matter by a decision spoken under the influence of the Holy Spirit. Such a fact admits of one explanation alone. It is that in the days when the Apostolic teaching was yet fresh in men's minds the universal Church recognized in the Bishop of Rome the office of supreme head.



              The [second] century gives us the witness of St. Irenaeus — a man who stands in the closest connection with the age of the Apostles, since he was a disciple of St. Polycarp, who had been appointed Bishop of Smyrna by St. John. In his work "Adversus Haereses" (III:3:2) he brings against the Gnostic sects of his day the argument that their doctrines have no support in the Apostolic tradition faithfully preserved by the Churches, which could trace the succession of their bishops back to the Twelve. He proceeds to enumerate the Roman succession from Linus to Eleutherius, the twelfth after the Apostles, who then occupied the see.



              In the second century we cannot look for much evidence. With the exception of Ignatius, Polycarp, and Clement of Alexandria, all the writers whose works we possess are apologists against either Jews or pagans. In works of such a character there was no reason to refer to such a matter as Peter's Roman episcopate. Irenaeus, however, supplies us with a cogent argument. In two passages (Against Heresies I.27.1 and III.4.3) he speaks of Hyginus as ninth Bishop of Rome, thus employing an enumeration which involves the inclusion of Peter as first bishop. Irenaeus we know visited Rome in 177.



              In the first quarter of the third century (about 220) Tertullian (On Modesty 21) mentions Callistus's claim that Peter's power to forgive sins had descended in a special manner to him. Had the Roman Church been merely founded by Peter and not reckoned him as its first bishop, there could have been no ground for such a contention. Tertullian, like Firmilian, had every motive to deny the claim. Moreover, he had himself resided at Rome, and would have been well aware if the idea of a Roman episcopate of Peter had been, as is contended by its opponents, a novelty dating from the first years of the third century, supplanting the older tradition according to which Peter and Paul were co-founders, and Linus first bishop.




              Source: http://www.newadvent.org/cathen/12260a.htm



              Conclusion: It appears that the official use of the title of Pope (as given to Bishops of Rome) and confined to the successors of Peter, did not come into effect till the reign of Pope Gregory VII (1073-85).






              share|improve this answer




























                2














                Here is the short answer to your question:




                Titles: The most noteworthy of the titles are Papa, Summus Pontifex, Pontifex Maximus, Servus servorum Dei. The title pope (papa) was, as has been stated, at one time employed with far more latitude. In the East it has always been used to designate simple priests. In the Western Church, however, it seems from the beginning to have been restricted to bishops (Tertullian, On Modesty 13). It was apparently in the fourth century that it began to become a distinctive title of the Roman Pontiff. Pope Siricius (d. 398) seems so to use it (Ep. vi in P.L., XIII, 1164), and Ennodius of Pavia (d. 473) employs it still more clearly in this sense in a letter to Pope Symmachus (P.L., LXIII, 69). Yet as late as the seventh century St. Gall (d. 640) addresses Desiderius of Cahors as papa (P.L., LXXXVII, 265). Gregory VII finally prescribed that it should be confined to the successors of Peter (1073-85). Source: http://www.newadvent.org/cathen/12260a.htm




                Below are quotes from the New Advent web site on the titles Bishop of Rome and Pope:




                It is no longer denied by any writer of weight that St. Peter visited Rome and suffered martyrdom there (Harnack, "Chronol.", I, 244, n. 2). Some, however, of those who admit that he taught and suffered in Rome, deny that he was ever bishop of the city (e.g. Lightfoot, "Clement of Rome", II, 501; Harnack, op. cit., I, 703). It is not, however, difficult to show that the fact of his bishopric is so well attested as to be historically certain.



                The first witness is St. Clement, a disciple of the Apostles, who, after Linus and Anacletus, succeeded St. Peter as the fourth in the list of popes. In his "Epistle to the Corinthians", written in 95 or 96, he bids them receive back the bishops whom a turbulent faction among them had expelled... The tone of authority which inspires the latter appears so clearly that Lightfoot did not hesitate to speak of it as "the first step towards papal domination" (Clement 1:70). Thus, at the very commencement of church history, before the last survivor of the Apostles had passed away, we find a Bishop of Rome, himself a disciple of St. Peter, intervening in the affairs of another Church and claiming to settle the matter by a decision spoken under the influence of the Holy Spirit. Such a fact admits of one explanation alone. It is that in the days when the Apostolic teaching was yet fresh in men's minds the universal Church recognized in the Bishop of Rome the office of supreme head.



                The [second] century gives us the witness of St. Irenaeus — a man who stands in the closest connection with the age of the Apostles, since he was a disciple of St. Polycarp, who had been appointed Bishop of Smyrna by St. John. In his work "Adversus Haereses" (III:3:2) he brings against the Gnostic sects of his day the argument that their doctrines have no support in the Apostolic tradition faithfully preserved by the Churches, which could trace the succession of their bishops back to the Twelve. He proceeds to enumerate the Roman succession from Linus to Eleutherius, the twelfth after the Apostles, who then occupied the see.



                In the second century we cannot look for much evidence. With the exception of Ignatius, Polycarp, and Clement of Alexandria, all the writers whose works we possess are apologists against either Jews or pagans. In works of such a character there was no reason to refer to such a matter as Peter's Roman episcopate. Irenaeus, however, supplies us with a cogent argument. In two passages (Against Heresies I.27.1 and III.4.3) he speaks of Hyginus as ninth Bishop of Rome, thus employing an enumeration which involves the inclusion of Peter as first bishop. Irenaeus we know visited Rome in 177.



                In the first quarter of the third century (about 220) Tertullian (On Modesty 21) mentions Callistus's claim that Peter's power to forgive sins had descended in a special manner to him. Had the Roman Church been merely founded by Peter and not reckoned him as its first bishop, there could have been no ground for such a contention. Tertullian, like Firmilian, had every motive to deny the claim. Moreover, he had himself resided at Rome, and would have been well aware if the idea of a Roman episcopate of Peter had been, as is contended by its opponents, a novelty dating from the first years of the third century, supplanting the older tradition according to which Peter and Paul were co-founders, and Linus first bishop.




                Source: http://www.newadvent.org/cathen/12260a.htm



                Conclusion: It appears that the official use of the title of Pope (as given to Bishops of Rome) and confined to the successors of Peter, did not come into effect till the reign of Pope Gregory VII (1073-85).






                share|improve this answer


























                  2












                  2








                  2







                  Here is the short answer to your question:




                  Titles: The most noteworthy of the titles are Papa, Summus Pontifex, Pontifex Maximus, Servus servorum Dei. The title pope (papa) was, as has been stated, at one time employed with far more latitude. In the East it has always been used to designate simple priests. In the Western Church, however, it seems from the beginning to have been restricted to bishops (Tertullian, On Modesty 13). It was apparently in the fourth century that it began to become a distinctive title of the Roman Pontiff. Pope Siricius (d. 398) seems so to use it (Ep. vi in P.L., XIII, 1164), and Ennodius of Pavia (d. 473) employs it still more clearly in this sense in a letter to Pope Symmachus (P.L., LXIII, 69). Yet as late as the seventh century St. Gall (d. 640) addresses Desiderius of Cahors as papa (P.L., LXXXVII, 265). Gregory VII finally prescribed that it should be confined to the successors of Peter (1073-85). Source: http://www.newadvent.org/cathen/12260a.htm




                  Below are quotes from the New Advent web site on the titles Bishop of Rome and Pope:




                  It is no longer denied by any writer of weight that St. Peter visited Rome and suffered martyrdom there (Harnack, "Chronol.", I, 244, n. 2). Some, however, of those who admit that he taught and suffered in Rome, deny that he was ever bishop of the city (e.g. Lightfoot, "Clement of Rome", II, 501; Harnack, op. cit., I, 703). It is not, however, difficult to show that the fact of his bishopric is so well attested as to be historically certain.



                  The first witness is St. Clement, a disciple of the Apostles, who, after Linus and Anacletus, succeeded St. Peter as the fourth in the list of popes. In his "Epistle to the Corinthians", written in 95 or 96, he bids them receive back the bishops whom a turbulent faction among them had expelled... The tone of authority which inspires the latter appears so clearly that Lightfoot did not hesitate to speak of it as "the first step towards papal domination" (Clement 1:70). Thus, at the very commencement of church history, before the last survivor of the Apostles had passed away, we find a Bishop of Rome, himself a disciple of St. Peter, intervening in the affairs of another Church and claiming to settle the matter by a decision spoken under the influence of the Holy Spirit. Such a fact admits of one explanation alone. It is that in the days when the Apostolic teaching was yet fresh in men's minds the universal Church recognized in the Bishop of Rome the office of supreme head.



                  The [second] century gives us the witness of St. Irenaeus — a man who stands in the closest connection with the age of the Apostles, since he was a disciple of St. Polycarp, who had been appointed Bishop of Smyrna by St. John. In his work "Adversus Haereses" (III:3:2) he brings against the Gnostic sects of his day the argument that their doctrines have no support in the Apostolic tradition faithfully preserved by the Churches, which could trace the succession of their bishops back to the Twelve. He proceeds to enumerate the Roman succession from Linus to Eleutherius, the twelfth after the Apostles, who then occupied the see.



                  In the second century we cannot look for much evidence. With the exception of Ignatius, Polycarp, and Clement of Alexandria, all the writers whose works we possess are apologists against either Jews or pagans. In works of such a character there was no reason to refer to such a matter as Peter's Roman episcopate. Irenaeus, however, supplies us with a cogent argument. In two passages (Against Heresies I.27.1 and III.4.3) he speaks of Hyginus as ninth Bishop of Rome, thus employing an enumeration which involves the inclusion of Peter as first bishop. Irenaeus we know visited Rome in 177.



                  In the first quarter of the third century (about 220) Tertullian (On Modesty 21) mentions Callistus's claim that Peter's power to forgive sins had descended in a special manner to him. Had the Roman Church been merely founded by Peter and not reckoned him as its first bishop, there could have been no ground for such a contention. Tertullian, like Firmilian, had every motive to deny the claim. Moreover, he had himself resided at Rome, and would have been well aware if the idea of a Roman episcopate of Peter had been, as is contended by its opponents, a novelty dating from the first years of the third century, supplanting the older tradition according to which Peter and Paul were co-founders, and Linus first bishop.




                  Source: http://www.newadvent.org/cathen/12260a.htm



                  Conclusion: It appears that the official use of the title of Pope (as given to Bishops of Rome) and confined to the successors of Peter, did not come into effect till the reign of Pope Gregory VII (1073-85).






                  share|improve this answer













                  Here is the short answer to your question:




                  Titles: The most noteworthy of the titles are Papa, Summus Pontifex, Pontifex Maximus, Servus servorum Dei. The title pope (papa) was, as has been stated, at one time employed with far more latitude. In the East it has always been used to designate simple priests. In the Western Church, however, it seems from the beginning to have been restricted to bishops (Tertullian, On Modesty 13). It was apparently in the fourth century that it began to become a distinctive title of the Roman Pontiff. Pope Siricius (d. 398) seems so to use it (Ep. vi in P.L., XIII, 1164), and Ennodius of Pavia (d. 473) employs it still more clearly in this sense in a letter to Pope Symmachus (P.L., LXIII, 69). Yet as late as the seventh century St. Gall (d. 640) addresses Desiderius of Cahors as papa (P.L., LXXXVII, 265). Gregory VII finally prescribed that it should be confined to the successors of Peter (1073-85). Source: http://www.newadvent.org/cathen/12260a.htm




                  Below are quotes from the New Advent web site on the titles Bishop of Rome and Pope:




                  It is no longer denied by any writer of weight that St. Peter visited Rome and suffered martyrdom there (Harnack, "Chronol.", I, 244, n. 2). Some, however, of those who admit that he taught and suffered in Rome, deny that he was ever bishop of the city (e.g. Lightfoot, "Clement of Rome", II, 501; Harnack, op. cit., I, 703). It is not, however, difficult to show that the fact of his bishopric is so well attested as to be historically certain.



                  The first witness is St. Clement, a disciple of the Apostles, who, after Linus and Anacletus, succeeded St. Peter as the fourth in the list of popes. In his "Epistle to the Corinthians", written in 95 or 96, he bids them receive back the bishops whom a turbulent faction among them had expelled... The tone of authority which inspires the latter appears so clearly that Lightfoot did not hesitate to speak of it as "the first step towards papal domination" (Clement 1:70). Thus, at the very commencement of church history, before the last survivor of the Apostles had passed away, we find a Bishop of Rome, himself a disciple of St. Peter, intervening in the affairs of another Church and claiming to settle the matter by a decision spoken under the influence of the Holy Spirit. Such a fact admits of one explanation alone. It is that in the days when the Apostolic teaching was yet fresh in men's minds the universal Church recognized in the Bishop of Rome the office of supreme head.



                  The [second] century gives us the witness of St. Irenaeus — a man who stands in the closest connection with the age of the Apostles, since he was a disciple of St. Polycarp, who had been appointed Bishop of Smyrna by St. John. In his work "Adversus Haereses" (III:3:2) he brings against the Gnostic sects of his day the argument that their doctrines have no support in the Apostolic tradition faithfully preserved by the Churches, which could trace the succession of their bishops back to the Twelve. He proceeds to enumerate the Roman succession from Linus to Eleutherius, the twelfth after the Apostles, who then occupied the see.



                  In the second century we cannot look for much evidence. With the exception of Ignatius, Polycarp, and Clement of Alexandria, all the writers whose works we possess are apologists against either Jews or pagans. In works of such a character there was no reason to refer to such a matter as Peter's Roman episcopate. Irenaeus, however, supplies us with a cogent argument. In two passages (Against Heresies I.27.1 and III.4.3) he speaks of Hyginus as ninth Bishop of Rome, thus employing an enumeration which involves the inclusion of Peter as first bishop. Irenaeus we know visited Rome in 177.



                  In the first quarter of the third century (about 220) Tertullian (On Modesty 21) mentions Callistus's claim that Peter's power to forgive sins had descended in a special manner to him. Had the Roman Church been merely founded by Peter and not reckoned him as its first bishop, there could have been no ground for such a contention. Tertullian, like Firmilian, had every motive to deny the claim. Moreover, he had himself resided at Rome, and would have been well aware if the idea of a Roman episcopate of Peter had been, as is contended by its opponents, a novelty dating from the first years of the third century, supplanting the older tradition according to which Peter and Paul were co-founders, and Linus first bishop.




                  Source: http://www.newadvent.org/cathen/12260a.htm



                  Conclusion: It appears that the official use of the title of Pope (as given to Bishops of Rome) and confined to the successors of Peter, did not come into effect till the reign of Pope Gregory VII (1073-85).







                  share|improve this answer












                  share|improve this answer



                  share|improve this answer










                  answered 7 hours ago









                  LesleyLesley

                  5,8401634




                  5,8401634























                      1














                      The New Catholic Encyclopedia (2003 edition) states:




                      As a name, it is derived from the Latin papa, in turn
                      derived from the Greek παπᾶς (παππᾶς), which in classical Greek was a child’s word for father. Papa and παπᾶς
                      appear in Christian literature from the beginning of the
                      3d century as a title used of bishops, suggesting their spiritual paternity. From the 3d to the 5th century the name
                      was applied to all bishops, but in the 6th century it began
                      to be reserved to the bishops of Rome. The first writer to
                      do this with any consistency was Magnus Felix Ennodius (d. 521).
                      The practice of restricting the title to the Roman bishops has been universal in the Western Church
                      since the 8th century.




                      Regarding the title pontifex maximus, the encyclopedia states:




                      This term, borrowed from the vocabulary of pagan
                      religion at Rome, made its way early into Christian discourse. Lexicographers derive it, although with clear misgivings, from the Latin words pons (bridge) and facere
                      (to make, build). If this derivation is accepted, it is easy
                      to see how readily it applies to those who build a bridge
                      to make a way for men to God. Nevertheless, in Roman
                      religion it designated members of the council of priests
                      forming the Pontifical College, which ranked as the highest priestly organization at Rome and was presided over
                      by the pontifex maximus. It is not clear when the term first made its appearance as a designation for Christian religious leaders, or whether Tertullian’s ironic use of the designation pontifex maximus (in his De pudicitia, c. A.D. 220) for a Catholic bishop represents current terminology or not. In the Vulgate pontifex is used in Hebrews as a translation for the
                      Greek ἀρχιερεύς (chief priest, high priest).




                      I hope this helps with the question.






                      share|improve this answer






























                        1














                        The New Catholic Encyclopedia (2003 edition) states:




                        As a name, it is derived from the Latin papa, in turn
                        derived from the Greek παπᾶς (παππᾶς), which in classical Greek was a child’s word for father. Papa and παπᾶς
                        appear in Christian literature from the beginning of the
                        3d century as a title used of bishops, suggesting their spiritual paternity. From the 3d to the 5th century the name
                        was applied to all bishops, but in the 6th century it began
                        to be reserved to the bishops of Rome. The first writer to
                        do this with any consistency was Magnus Felix Ennodius (d. 521).
                        The practice of restricting the title to the Roman bishops has been universal in the Western Church
                        since the 8th century.




                        Regarding the title pontifex maximus, the encyclopedia states:




                        This term, borrowed from the vocabulary of pagan
                        religion at Rome, made its way early into Christian discourse. Lexicographers derive it, although with clear misgivings, from the Latin words pons (bridge) and facere
                        (to make, build). If this derivation is accepted, it is easy
                        to see how readily it applies to those who build a bridge
                        to make a way for men to God. Nevertheless, in Roman
                        religion it designated members of the council of priests
                        forming the Pontifical College, which ranked as the highest priestly organization at Rome and was presided over
                        by the pontifex maximus. It is not clear when the term first made its appearance as a designation for Christian religious leaders, or whether Tertullian’s ironic use of the designation pontifex maximus (in his De pudicitia, c. A.D. 220) for a Catholic bishop represents current terminology or not. In the Vulgate pontifex is used in Hebrews as a translation for the
                        Greek ἀρχιερεύς (chief priest, high priest).




                        I hope this helps with the question.






                        share|improve this answer




























                          1












                          1








                          1







                          The New Catholic Encyclopedia (2003 edition) states:




                          As a name, it is derived from the Latin papa, in turn
                          derived from the Greek παπᾶς (παππᾶς), which in classical Greek was a child’s word for father. Papa and παπᾶς
                          appear in Christian literature from the beginning of the
                          3d century as a title used of bishops, suggesting their spiritual paternity. From the 3d to the 5th century the name
                          was applied to all bishops, but in the 6th century it began
                          to be reserved to the bishops of Rome. The first writer to
                          do this with any consistency was Magnus Felix Ennodius (d. 521).
                          The practice of restricting the title to the Roman bishops has been universal in the Western Church
                          since the 8th century.




                          Regarding the title pontifex maximus, the encyclopedia states:




                          This term, borrowed from the vocabulary of pagan
                          religion at Rome, made its way early into Christian discourse. Lexicographers derive it, although with clear misgivings, from the Latin words pons (bridge) and facere
                          (to make, build). If this derivation is accepted, it is easy
                          to see how readily it applies to those who build a bridge
                          to make a way for men to God. Nevertheless, in Roman
                          religion it designated members of the council of priests
                          forming the Pontifical College, which ranked as the highest priestly organization at Rome and was presided over
                          by the pontifex maximus. It is not clear when the term first made its appearance as a designation for Christian religious leaders, or whether Tertullian’s ironic use of the designation pontifex maximus (in his De pudicitia, c. A.D. 220) for a Catholic bishop represents current terminology or not. In the Vulgate pontifex is used in Hebrews as a translation for the
                          Greek ἀρχιερεύς (chief priest, high priest).




                          I hope this helps with the question.






                          share|improve this answer















                          The New Catholic Encyclopedia (2003 edition) states:




                          As a name, it is derived from the Latin papa, in turn
                          derived from the Greek παπᾶς (παππᾶς), which in classical Greek was a child’s word for father. Papa and παπᾶς
                          appear in Christian literature from the beginning of the
                          3d century as a title used of bishops, suggesting their spiritual paternity. From the 3d to the 5th century the name
                          was applied to all bishops, but in the 6th century it began
                          to be reserved to the bishops of Rome. The first writer to
                          do this with any consistency was Magnus Felix Ennodius (d. 521).
                          The practice of restricting the title to the Roman bishops has been universal in the Western Church
                          since the 8th century.




                          Regarding the title pontifex maximus, the encyclopedia states:




                          This term, borrowed from the vocabulary of pagan
                          religion at Rome, made its way early into Christian discourse. Lexicographers derive it, although with clear misgivings, from the Latin words pons (bridge) and facere
                          (to make, build). If this derivation is accepted, it is easy
                          to see how readily it applies to those who build a bridge
                          to make a way for men to God. Nevertheless, in Roman
                          religion it designated members of the council of priests
                          forming the Pontifical College, which ranked as the highest priestly organization at Rome and was presided over
                          by the pontifex maximus. It is not clear when the term first made its appearance as a designation for Christian religious leaders, or whether Tertullian’s ironic use of the designation pontifex maximus (in his De pudicitia, c. A.D. 220) for a Catholic bishop represents current terminology or not. In the Vulgate pontifex is used in Hebrews as a translation for the
                          Greek ἀρχιερεύς (chief priest, high priest).




                          I hope this helps with the question.







                          share|improve this answer














                          share|improve this answer



                          share|improve this answer








                          edited 7 hours ago

























                          answered 7 hours ago









                          luchonacholuchonacho

                          2,280830




                          2,280830






























                              draft saved

                              draft discarded




















































                              Thanks for contributing an answer to Christianity Stack Exchange!


                              • Please be sure to answer the question. Provide details and share your research!

                              But avoid



                              • Asking for help, clarification, or responding to other answers.

                              • Making statements based on opinion; back them up with references or personal experience.


                              To learn more, see our tips on writing great answers.




                              draft saved


                              draft discarded














                              StackExchange.ready(
                              function () {
                              StackExchange.openid.initPostLogin('.new-post-login', 'https%3a%2f%2fchristianity.stackexchange.com%2fquestions%2f68575%2fwhen-was-the-formal-title-of-pope-first-officially-bestowed-on-the-bishops-of-ro%23new-answer', 'question_page');
                              }
                              );

                              Post as a guest















                              Required, but never shown





















































                              Required, but never shown














                              Required, but never shown












                              Required, but never shown







                              Required, but never shown

































                              Required, but never shown














                              Required, but never shown












                              Required, but never shown







                              Required, but never shown







                              Popular posts from this blog

                              How to label and detect the document text images

                              Vallis Paradisi

                              Tabula Rosettana